Islam is a criminal gang masquerading as a religion; shari’a is nothing more than a brigand’s code

by 1389 on September 28, 2013

in 1389 (blog admin), crime, jihad, Muslim mindset, Shari'a

For the record:

I, blog admin 1389, consider gangs and organized crime to be both evil and disgusting. Fools join gangs because they think it is a way to gain respect for themselves and their communities. But no sane person respects gangsters. Those who fear gangsters, fear them in the same way that one would fear a rabid dog. Rather than being afraid, I am repelled by their vicious deeds and their debased way of life. Never should any gangsters be romanticized or glorified – and that includes Muslims.

It is no accident that the Chicago-based gang, the Almighty Black P. Stone Nation, embraces its own form of Islam.

Sultan Knish a/k/a Daniel Greenfield: The Gang Religion of Islam

Killing non-Muslims is the point of Islam. To the extent that it has any point. That isn’t to say that Islam doesn’t preach the virtues of charity and love for one’s fellow Muslim. It does. But its virtues are not original. Like most of the rest of the framework of it, they are lifted from existing religions.

When the Sahih Muslim’s Hadith quotes Mohammed as saying, “None of you truly believes until he loves for his brother what he loves for himself”; it’s a distortion of the Christian Bible. And when Obama quotes the Koran as saying, “If any one saved a life, it would be as if he saved the life of a whole people,” it’s an equally shameless plagiarism of the Jewish Talmud.

Like the Soviet Constitution’s guarantee of freedom of religion, these are nice sentiments borrowed from other people and then not actually put into practice. The Islam that matters is the one that’s put into practice not only at the World Trade Center or the Westgate Mall, but in the everyday lives of people in Egypt, Syria, Iran, Pakistan and Saudi Arabia.

Islamic violence we are told is an aberration. But it isn’t. To the extent that Islam is anything, it is violence.

Islam may have become a religion, but it began as a code. Like the Pirate Code or the Thieves Law of Russia, it was a set of rules that allowed a select group of bandits to choose leaders, plan attacks and divide the loot.

The code invested their actions with meaning, it kept order in their ranks and allowed the members to believe that dying for the gang was more than a martial ethos, but also contained a spiritual element. Similar attempts to invest gang life with spirituality can be found in the tattoos, rap songs and graffiti memorials of every street gang in America.

Imagine the Kingism of the Latin Kings street gang, which has its own prayers, crude theology and philosophy becoming the religion of the gangs ruling over a Post-American civilization. In the 80s, the Chicago gang Blackstone Rangers realized the benefits of becoming a religion and declared itself the El Rukn tribe of the Moorish Science Temple of America.

Despite the elaborate mythology, the Latin Kings is a gang first and a religion second. In time it might become a full religion, stranger things have happened, but it will never be able to escape its origins. It will at its heart always be a gang code with an emphasis on providing a spiritual overlay for gang violence.

And that is the case with Islam.

After over a thousand years, after its own empires and conquests stretching around the world, after endless religious schools, reform movements, theological debates and splinter groups, Islam is not able to leave its gang roots behind. It is still at its core a gang religion. That is why it appeals so well to convicts who recognize that they are interacting with something far more ancient than Kingism.

That is also why Islam, like most street gangs, degenerates so readily into internecine violence. No matter how much its devotees dream of conquering the decadent West and planting the black flag of Islam everywhere, they can’t help turning their guns on each other, because gangs are naturally primed to fight amongst themselves. The gang code never suffices to settle disputes among men who live by violence. They may fight to impose Islamic law on the world, but they can’t live by it.

Syria is Islam at its most primal with gangs fighting over the ruins of cities, small groups joining up, Shiite and Sunni militias killing each other, Free Syrian Army and Al Nusra Front gangs fighting over bakeries and pipelines, an endless stream of recruits from around the world rushing to join up in a gang war that has claimed over 100,000 lives.

That is how Islam began. One man and his gang. That man may not be depicted or the gangs of his followers will blow things up. When they aren’t blowing up each other. The gang spread around the world. Its Caliphs and Emirs went from thugs and clan leaders to rulers of nations. And then the whole thing collapsed again. Now the gang leaders are trying to get the gang back together again.

Islam was born in the chaos of the implosion of two empires, Byzantium and Persia, tearing at each other until they both gave way and were overrun by Islam. The second coming of Islam took place during the climactic battle between two new empires, America and the Soviet Union, who exhausted each other, and may end up suffering the same fate as the Eastern Roman Empire and the Sassanids.

The common denominator is that the rise of Islam parallels the collapse of other civilizations. Like the jackal sniffing around the bones of empire, the gangs of Islam step into a vacuum, but can never fill it. The second-hand knowledge that they steal and pass off as their own never leads them anywhere. The Golden Age built on the labor and creative ideas of others passes and there is nothing left except bitter resentment at greatness lost and a future denied.

Continue reading…

For the historians among us:

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